Life in a conservative area

Life in a conservative area

My Name is unfortunately redacted as I serve in a place where it is not safe for me to post a name or picture. As an Ordained Elder serving in a conservative church in one of the most conservative conferences, the depressing reality is that I am unable to speak publicly without reprisal in a conference that has consistently demonstrated both the will and power to do so.

My desire to stay hidden, rests not with the costs my family and I would have to make but the ministry that would be lost. I have spent the better part of 20 years in ministry in one of the most dangerous places for LGBTQ people (especially young people). I have waited by the phone as kids were coming out to their parents in fear that they would be put out on the street. I have mentored LGBTQ teens who were subjected to conversion therapy at the hands of other church leaders. I have held teens as they wept after experiencing some of the most horrific verbal violence imaginable.

I have been the guard at the gate of the safe space for them to grow in their knowledge of their own belovedness and love of God. I serve in a denomination that ultimately labels them as “incompatible” and I offer to them what I believe with all my heart is God’s truth: they are not incompatible in any way but a gift from God just as they are, God loves them, and so do I. 

When the traditional plan passed, I wept as my mind raced through all the harm it would promote and continue knowing that the powerful champions of the plan in my conference and others would be emboldened to threaten, silence, and harm even more people. I was right. It has been bad.

When I have pushed back in private, I have been threatened, “cautioned” and told to stay silent as my appointment would be at risk, and I could be sent to what would be considered a “punitive” appointment.

I am sad to say it has worked, in part. Though my name is not public, I have been involved in this beautiful #ResistHarm movement. And, as I have made my objections to the traditional plan known to some in our conference I have discovered that there are many, many more who have been silenced publicly but have been working relationally and anonymously to #ResistHarm in my conference and all over the connection.

Still I am cut to the bone by Dr. King’s words “In the end, we will remember not the words of our enemies, but the silence of our friends.” I know I must continue to say, do and be more. Friends, the resistance is larger than you think. There are more of us working underground than you know. Let us Resist Harm together.

Recent Updates

Tom Lee loves his daughter and will Resist Harm
I used to call her my girl, but that was before she became a 19-year-old young woman. She’s still my daughter, Virginia, however, and I’ve never been more amazed by this college sophomore—and more called to the work before us in the United Methodist Church to #ResistHarm—than right now. My name is Tom Lee (he, him, […]
Nancy Malcolm will Resist Harm
My name is Nancy Malcom (she/her/hers). While I’m not a cradle Methodist, I am a long-time member of Pittman Park UMC in Statesboro, Georgia, where the church’s Wesleyan vision of Christianity anchored in scripture and informed by tradition, experience, and reason upholds me in my spiritual journey. My family is the driving force behind my […]
Rev. Effie McAvoy will Resist Harm
A testimony from Rev. Effie McAvoy (She, her, hers): Recently my church, The United Methodist Church York Ogunquit finished a Biblical study on Hebrews, James, 1st and 2nd Peter, and 1st, 2nd, and 3rd John. The power of this study has moved us more closely to one another AND has caused us to question how […]
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Latest Resources

February Worship Planning Worksheet
We invite you to incorporate the work of resisting harm into the worship life of your church or group.  This worksheet is a tool for use by individuals or groups, as a starting point for finding ways to incorporate #ResistHarm into regular Sunday worship, small group meetings, or vigils and special services; it includes some starting points, […]
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Liturgy from enfleshed
With a commitment to spiritual and theological depth and the centering of marginalized experiences, conversations, and communities, enfleshed seeks to provide liturgy, devotionals, curriculum, preaching, training, and pastoral care that addresses honestly, tenderly, and directly, the beauty and pain of living enfleshed lives.
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Songs for the Holy Other
The Hymn Society has edited and shares this free volume of hymns affirming the LGBTQIA2S+ community. Visit their site to download.
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