Song: "We Are"
This song was written for St. Stephen's Norman, a Reconciling congregation, as a Benediction song.
United Methodists believe that God is Love. We believe that every human heart longs to be loved and to love. We yearn to be assured that God loves us, and we seek to grow in our love for God. Therefore, it is all the more tragic that the inclusiveness of God’s love has become the source of division within our Church.
Some United Methodists take the position that the means of God’s grace are available to all people while others believe that some means of grace should denied to LGBTQ persons.
In John 21:15-17, the resurrected Jesus asks Simon Peter three times, “Do you love me?” Three times, Peter replies, “Yes, Lord, you know I love you.”
Jesus instructs: “Feed my lambs. Take care of my sheep. Feed my sheep.”
Not “some of my lambs” or “some of my sheep.” Jesus’ love is radically inclusive, and Jesus teaches his disciples to love the same. His questions to Simon Peter are the same that he asks to all United Methodist clergy.
“Do you love me?”
Every time a clergy person says “yes,” Jesus calls us once again to take care of his lambs so that no harm comes to them. This month the Resist Harm movement is focusing on love. May our love for Jesus and Jesus’ love in us transform our harm into care for LGBTQ children of God and everyone that has been pushed to the margins.
This song was written for St. Stephen's Norman, a Reconciling congregation, as a Benediction song.
Reaffirming our baptismal commitments to resisting evil, injustice and oppression is a powerful way to ground our call to resist harm sacramentally; we think it would be especially powerful at the start of the new year.
First UMC in Austin, TX uses this blessing during Sunday worship to as a way of praying for all couples. It's designed for use with same-sex couples as well as opposite-sex couples.
These hymns may be used as appropriate in worship; some of the rounds could be sung at protests. Congregations are welcome to modify lyrics to enhance inclusion as desired.
These liturgical greetings are to be used at the beginning of a worship service and can be led by a liturgist or a clergyperson. Each greeting contexts the service with inclusive words of hospitality.
Three similar worship services will be happening in Oklahoma the evening of January 5 as a way to bring our community together and make a statement that the harm inflicted by the Traditional Plan is not acceptable. Through this worship service we will lament, resist, act and hold tightly to hope.
This Blessing of Families liturgy, in which we, as individuals, couples, families of choice and families with children, are invited to come forward to be anointed. This ritual as a way to recognize the covenant relationships that existed, but had never had the opportunity of being blessed.
Use this resource to get ideas on how you could do a vow renewal service/family blessing service. This is a full worship service with Prayer of Confession, Proclamation, Great Thanksgiving and Family Blessing.
Although this resource is intended for a June celebration, it fits the intersectional themes of resistance to the Traditional Plan, the February ResistHarm theme of Love, and Black History month.
Ideas from MLK as sermon inspiration and an anthem from Mark Miller--shared as one way of connecting Black History Month, the theme of love, and our work to resist harm.
This prayer was shaped from words and ideas that Rev. Dr. Martin Luther King, Jr. shared in his sermon "Loving Your Enemies" and elsewhere. It was edited together for use during a meeting of our Resist Harm leadership team, and can be used in small groups or congregations of all sizes.
This liturgy was prepared by the West Ohio UMC Next Liturgical Writing Team
This Blessing is a part of the library of free liturgical resources available on enfleshed.com.
Ruth Duck is a retired UCC pastor and liturgical theologian, whose work has expanded our descriptions of God with fresh, gender-inclusive language.
This Prayer is a part of the library of free liturgical resources available on enfleshed.com.
San Diego First UMC is a Reconciling Congregation in San Diego, California.
This series from Marcia McFee's Worship Design Studio includes video sequences for online worship and full scripts that work whether you are in-person or not. There is a fee, but hardship rebates are available.
Claremont UMC is a Reconciling Congregation. This prayer installation is available outdoors, in front of the church, and also online.
Resist Harm is not an organization or a coalition. It has no employees, offices, or overhead. However, it does incur expenses for web infrastructure, promotion, printing, and organizing. We are a movement of volunteers and 100% funded by people and churches like you. Anything you give helps to make this movement more effective. To give, donate at Reconciling Ministries Network’s website and designate “Resist Harm.” 100% of your gift will pay for Resist Harm’s direct costs. RMN has graciously agreed to administer the funds donated for the Resistance movement for no charge.
Is your organization or group working to resist the Traditional Plan? We welcome engagement by all opposed to the Traditional Plan and who seek to resist evil and injustice in all forms. Please complete the following form, and we will add your organization to our growing list of partners.